<TITLE>07. Par 29-33</TITLE>L-29 Now on this subconscious, when this outer conscious becomes inactive, this conscious becomes active to a dreamer. Now, let's give just a little illustration. Here's the first conscious. Here's the normal man, his subconscious. When this one is active--inactive at nighttime when he's asleep, then this one's active.
Many of you people that dreamed dreams years ago, you still remember it don't you? Well, there was some part of you somewhere, because after you're awake, you remember what you dreamed of. Is that right? And sometime when you're dreaming, you dream of things that you did when you was in this conscious. Is that right?
But now, the man that doesn't dream a dream, his subconscious is way back. Even an anesthetic wouldn't throw him back, 'cause he sleeps real sound. Now, a dreamer doesn't sleep sound. He's not altogether asleep.

L-30 Now, but a seer, or prophet... Now, I'll admit there's gift of prophecy that goes in a church, but that's not a prophet. A prophet's borned. See? Now, he must be from childhood up and every word right. See?
Now, the seer, his subconscious is not back by the wall, neither is it here. It's right here: they're both right together. He doesn't go to sleep; he just breaks from one to another. See? It's just like a dream, yet you're conscious, you're--you're standing here, yet it's just like you was dreaming something, and yet you're conscious enough that you can talk about it. And you know your voice is coming back in the in the building, yet you're somewhere else, maybe thirty, forty years, back, or forward, or whatever it would be.
Try that once, and you wouldn't write me any letters and asking me why I get so weak and have to be packed from the platform. See, see? It's something that you... It's a dual condition. It's the other dimension. It's not, perhaps, the fourth or fifth dimension, if you want to speak of it scientifically. It's out where God lives.

L-31 Many times people who does that are considered neurotics. Did you ever think of the great poet that gave America some of it's best folk songs, Stephen Foster. I stood by the place and the desk he wrote, "Old Kentucky Home." The man would go under inspiration; he'd write those songs. When he would come out, he'd be lost; he wouldn't know what to do. He'd drink. And finally he called a servant, and took a razor, and committed suicide.
Brother Moore and I stood by the grave of this famous William Cowper--Caper--or Cayper--what...? Cowper, who wrote this famous song (Brother Berg, there, would know it.), "There is a Fountain filled with Blood, Drawn from Emmanuel's veins; Sinners plunged..." (You remember that?) And when the man come out from under inspiration of writing that song, he tried to find the river to commit suicide. You don't know where he's... He didn't know where he was at.

L-32 Look at Jonah, the prophet. After receiving inspiration to keep him alive in the whale's belly, and preach with such inspirations till a city, size of St. Louis, that didn't right from left hand, repented. And then went, and after the Spirit left him, he set under a little gourd tree and prayed, God let him die.
Look at Elijah the prophet, after calling fire down out of the heaven, calling rain out the heaven: the same day the Spirit left him, and--run in the wilderness for forty years, and was lost, and had pulled back in a cave, and God found him back in a cave.
So if you see those things, you won't wonder why a little weakness strikes a person. See? It's something that's hard.

L-33 Now, the Holy Spirit is here. He just now come, or at least to the anointing. You might not believe that, but if I'm telling the truth, God will testify of the truth. Someday at the judgment you'll see that I have told the truth. The Lord bless you now. (And get some... Is this the... )


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